RS · Resources and Reviews
Where Mainline Evangelism Resources Live
An annotated directory where mainline evangelism resources live, from denominational offices to curriculum publishers and the church's training networks.
By The Parish & Pew editors ·

Parish & Pew
The details cited in this entry were checked on the encyclopedic overview of mainline Protestantism.
You have a phone book of offices, publishers, and training networks that all claim to serve mainline congregations, and no clean way to tell which ones actually stock usable evangelism tools. Knowing which addresses reliably publish curricula, funding guidance, and trained coaches saves a committee its first three meetings. This article walks through the offices and networks a mainline pastor can turn to, marks what each one covers, and names where the trail goes quiet.
Where denominational offices keep their evangelism staff
Start with the national offices. The Evangelical Lutheran Church in America, the Presbyterian Church (USA), the United Methodist Church, the Episcopal Church, and the United Church of Christ each maintain a mission or evangelism desk inside their wider church structures. These desks are the address you want when you need a program the congregation can adopt without franchising a start-up. Because these offices sit inside the same body that ordains you, their resources usually line up with the sacraments and polity you already practice, which cuts the translation work an outreach committee otherwise does alone.
What the publishing houses actually stock
Denominational publishers supply the books that carry the bulk of practical evangelism instruction. Presbyterian and Reformed titles, United Methodist presses, Lutheran presses, and the UCC's publishing arm each keep backlists on inviting, hospitality, and new member classes. Anglican and Canadian partners publish from Toronto and Ottawa as well as New York. The advantage of these houses is longevity: a title still in print after two decades has been tested by real congregations, and the leader's guide usually includes a session plan a lay volunteer can pick up cold.
How do regional bodies fit into the picture?
Between the national office and your front door sit synods, presbyteries, conferences, and dioceses. These are the bodies that assign a staff person to a region, and that person is the one who will drive to your building. The Wikipedia page on Mainline Protestantism lists the major denominations across the United States and Canada, including the Presbyterian Church in Canada, the Evangelical Lutheran Church in Canada, Canadian Baptist Ministries, and the United Church of Canada, so a Canadian congregation knows its own family of offices rather than borrowing an American directory. Ask the regional office who covers evangelism, because the answer changes with reorganizations and the national webpage is often a season behind.
Training networks beyond the denomination
Not every useful trainer lives inside a denomination. Continuing education networks, seminary extension programs, and congregational coaching groups run cohorts for pastors who want supervised practice, not another book. The people named on the wider mainline landscape show the range of voices a training network might draw on: preachers, ethicists, and parish pastors who have written on witness and social concern. When you compare networks, ask what the cohort requires of a participant's calendar and whether the trainer has served a congregation the size of yours.
Which seminaries keep a practical evangelism faculty?
Seminaries that maintain a practical theology faculty often publish free course outlines, reading lists, and lecture recordings. These are the cheapest way for a bivocational pastor to study witness without enrolling. Some schools run extension sites in the regions they serve, and their continuing education offices list short courses open to non-degree students. The limitation is that a seminary course assumes you can read academic theology, so a curriculum built for a Sunday adult class will fit the pew better than a lecture series on ecclesiology.
What about independent curriculum publishers?
Beyond the denominational houses, independent publishers sell Bible study and discipleship curricula to any church that will buy. These companies are not accountable to a synod, so their theology needs checking against your congregation's confession before a class adopts the book. Their strength is production quality and marketing reach; their weakness is that a program designed for a large suburban church can collapse in a rural parish with twelve attendees. Read the sample session, count the sessions, and note what the publisher assumes the leader already knows.
Reading a resource page without wasting an afternoon
A resource page tells you four things quickly if you know where to look. First, the audience: is it written for the pastor, the committee, or the whole congregation? Second, the format: downloadable session, printed book, video, or live webinar. Third, the price and the licensing, because some curricula charge per participant and some per congregation. Fourth, the date, since an undated page about outreach after a pandemic may be circulating advice the author has since revised. If any of those four is absent, treat the page as a lead and phone the office.
How should a committee shortlist three providers?
Assign each committee member one category: a denominational office, a publishing house, a regional staff person, a training network, a seminary extension, or an independent publisher. Ask each member to bring back one page and one phone number. Then rank by fit, not by fame. A resource earns its place if the leader can run the first session with the people already in the room and the congregation can afford a second printing. That test removes most of the catalog before the committee meets again.
Where the trail runs thin
National offices reorganize, and a link printed in a 2019 manual may now land on a general mission page with no evangelism tab. The denominational pages do not publish how quickly they answer a request sent through a contact form, and no directory here promises a reply time. Canada and the United States keep separate offices even where the names resemble each other, and a Canadian pastor who writes to a US address will wait longer for nothing. Names of program directors turn over with appointments, so search by office and role rather than by the person you heard speak at a conference.
Starting the phone calls this week
Pull up the regional office page for your own body and find the staff person whose portfolio includes congregational mission. Send one email with the size of your congregation, the season you plan to run a study, and the question you cannot answer from the website. Then open the mainline resources and reviews section here and see whether anyone has already written up the titles your publisher suggested, so the committee arrives with a shortlist instead of a catalog. A congregation that makes the first call in September is teaching by January; one that waits for the perfect curriculum still has an empty classroom in March.