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Frequently Asked Questions About Mainline Evangelism

Answers to frequent questions about evangelism in mainline churches, covering language, theology, invitation, and a congregation's first steps in witness.

By The Parish & Pew editors ·

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What Pastors Actually Ask About Mainline Witness

You have a question about your congregation's witness, and it is probably one of the questions in this article. The answers below come from what the mainline Protestant entry on Wikipedia records about the family of churches you serve in, and from the practical questions that come up when a small congregation starts talking about evangelism. You will not find a script here. You will find language you can use, theology you can stand on, and first steps that do not require a committee vote.

The details cited in this entry were checked on the Wikipedia entry on mainline Protestant churches.

Where Does the Word Mainline Come From?

The word has a geography behind it. The Wikipedia entry on mainline Protestant points to Philadelphia Main Line among its related places, the rail corridor west of the city that gave the term its popular shape. Over time the label attached itself to the denominations that sat at the centre of American and Canadian religious life, not to a single church or a single theology. When you say "mainline" in a vestry meeting, you are naming a family of churches, not making a doctrinal claim. Your congregation's own story is what makes the word mean something in your building.

Which Churches Count as Mainline?

The list is wider than most people expect. It includes American Baptist Churches USA, the Episcopal Church in the United States, the Evangelical Lutheran Church in America, the Presbyterian Church (USA), the Christian Church (Disciples of Christ), the United Church of Christ, and the United Methodist Church. In Canada it includes the Anglican Church of Canada, Canadian Baptist Ministries, the Evangelical Lutheran Church in Canada, the Presbyterian Church in Canada, and the United Church of Canada. The Disciples of Christ in Canada also appears on the list. If your congregation sits in one of those bodies, the questions below apply directly, and the wider Protestant frame from the companion article on Protestantism places you in a movement that began in the sixteenth century rather than in a recent committee.

What Makes This Family Distinctive?

Look at the concepts the entry gathers under the heading: Christian egalitarianism, the historical Jesus, equity, inclusivism, theological liberalism, and the Social Gospel. Those words describe a posture as much as a set of doctrines. A congregation in this tradition tends to read scripture with historical tools, to expect God's grace to be wider than its own boundaries, and to connect the gospel to the neighbourhood's material life. The entry also places the fundamentalist and modernist controversy, liberal Christianity, neo-orthodoxy, progressive Christianity, and the united and uniting churches in the same history. That is a long conversation, and your people are part of it whether or not they can name it.

How Should You Talk About Doctrine Without a Fight?

Start where the wider Protestant tradition starts. The article on Protestantism describes justification by faith alone, the teaching that believers are pardoned for sin solely through faith in Christ rather than through a combination of faith and good works, and it notes that for Protestants good works are a necessary consequence rather than a cause of justification. The same article lays out the universal priesthood of believers, which implies the right and duty of the Christian laity not only to read the Bible in the vernacular but also to take part in the government and public affairs of the Church. If you are teaching an adult class, the practical point is that nobody in your pews needs a mediator to speak about their faith. Say that out loud and watch what happens.

What Do Mainline Congregations Believe About Scripture?

The Wikipedia entry on mainline Protestant links biblical criticism to this family of churches, and the article on Protestantism spells out why. It describes sola scriptura as the belief, emphasized by Luther, in the Bible as the highest source of authority for the church, and it records that the early churches of the Reformation believed in a critical yet serious reading of scripture while holding the Bible as a source of authority higher than tradition. The same article notes that Methodists and Anglicans teach prima scriptura, holding that Scripture is the primary source for Christian doctrine while tradition, experience and reason can nurture the Christian religion as long as they are in harmony with it. That gives you a doctrinal home for a congregation that reads seriously without reading flatly.

Who Gets to Speak for Your Church?

The universal priesthood of believers answers this more directly than any committee manual. The article on Protestantism distinguishes it from the narrower priesthood of all believers, which did not grant individuals the right to interpret the Bible apart from the Christian community at large. In practice, your witness is not a task delegated to the pastor alone. Lay people reading the text in their own language, asking their own questions, and taking part in the public affairs of the Church is the pattern the Reformation handed down. Give a layperson the microphone on a Sunday morning and you are not improvising. You are standing in a long line.

Is Evangelism Even a Mainline Word?

Yes, and the history is on your side. The article on Protestantism records that during the Reformation the people involved in the religious movement used the word evangelical, from the Greek word meaning "good news," and that Martin Luther preferred that term to his own name. The same article notes that the English word evangelical eventually came to mean a particular part of Protestantism rather than the whole. That shift is worth naming for your people, because it explains why some in the pews hear the word as belonging to someone else. Sharing good news is not a party label. It is what the word meant before the labels arrived.

What Does "Mainline" Have to Do With the Wider Church?

The entry on mainline Protestant gathers ecumenism alongside Congregationalism in the United States, the National Council of Churches, and LGBTQ clergy in Christianity among its related subjects. It also places historic criticism and the history of Methodism in the United States in that same neighbourhood of concerns. Read plainly, this is a family of churches that has spent a century working with others rather than apart from them. Your congregation does not need to build its witness from zero. It can ask what the neighbouring congregation is already doing, and it can do that work with them instead of beside them.

What Does the Bible as Supreme Authority Mean for Preaching?

The article on Protestantism notes that Luther and Calvin both emphasized making preaching a centrepiece of worship, and it records that the Bible translated into the vernacular became, in Protestant practice, the supreme authority. Preaching, in other words, is not a pause between the music. It is where the congregation hears the good news in its own tongue. If your witness has gone quiet, the pulpit is often the first place to look. One honest series through a single gospel, preached without apology and without jargon, will do more for your congregation's confidence than a stack of outreach postcards.

How Do You Take the First Step?

Begin with the people already in the room. The universal priesthood of believers means the laity have both the right and the duty to read and to take part, so a Wednesday evening with six members and an open Bible is a legitimate beginning, not a warm-up act. Then look outward at the ordinary places your people already stand: the school pickup line, the food pantry shift, the choir rehearsal. The Social Gospel instinct in this tradition runs toward the neighbourhood's material life, so let the first conversation be about what your street actually needs. A congregation that can name its street can find its voice.

If you want the fuller picture of how this family of churches is described and listed, the Wikipedia entry on mainline Protestant is where the denominations, the concepts and the history sit side by side. Read it with your council, and mark the names your own congregation recognises. The entry is a record of what has already been claimed. What your congregation does next is not written there yet.

Mainline Protestant is the Wikipedia entry that gathers the family of churches described in this article. It lists the member bodies in the United States and Canada, names the concepts that shape their theology, traces the history from biblical criticism through the fundamentalist and modernist controversy, and points to the places and people associated with the tradition.

The Parish & Pew editors · Parish & Pew